Nightlife :: Parties

New Film Documents History & Artistry of Flagging

by Jim Hauck
Wednesday Aug 3, 2011
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One of my first experiences in a dance club exposed me to the magic of the flow arts. I watched the mesmerizing art form as the colored silk fabrics were being manipulated by handsome, muscular, sexy men, who whirled and danced on the stage in the glow of black light.

Totally infatuated with the art form, I was intimidated to even try it. However the flagging bug bit me and it would only be a short time before I found the courage to ask someone to show me how it was done. Unlocking that moment, I found the door to a unique and wonderful tribe.

My experience is not unlike many others; in fact most flow artists (people who flag, fan dance or spin poi), would tell you that that is exactly how they found their way into this esoteric sub-community within the gay dance world. The way knowledge is imparted from the experts to acolytes is a crucial part of "Flow Affair," the first full-length documentary film about flagging.

Director Wolfgang Busch, is a gay social activist who had already received several awards from various film festivals. as director, producer and cinematographer for his first documentary, "How Do I Look." Released in 2006, it was meant as a follow-up and homage to Jenny Livingstone’s groundbreaking documentary about the Harlem ball scene, "Paris Is Burning."

His self-proclaimed goal is to "bring social empowerment to the underserved gay communities". As a grass-roots community organizer, Busch hopes to use his films to help close the gaps between communities and break down stereotypes, racism, sexism and homophobia.

10 Years Chronicling a Tribe
Premiering in San Francisco on Friday, July 29, at the Metropolitan Community Church, this labor of love and storytelling pays homage to a history that is often hard to piece together due to the lives and stories lost to the HIV/AIDS epidemic. Add to this the challenge of a division in the community about whether or not even to share this art form in any way other than a tribal knowledge versus recorded stories and you can start to see how difficult documenting this art form has been.

These stories captured in this documentary only scratch the surface of the difficulties Busch had getting this film completed. Busch would end up spending 10 years on this project.

The film includes commentary from such well-known flaggers as Xavier Caylor of San Francisco, George Jagatic of New York, and poi spinner Isa Isaacs (Glitter Girl) of San Francisco and the Temple of Poi. These artists, or "shamans," as Busch calls them, give depth and range to the story. Missing are some key members of the flagging community who may have added some additional depth and color to the conversation, but according to Wolfgang, "chose not to participate."

Explaining how the legacy and art of fanning was historically passed down from Leather Daddy to Leather Boy, creating a flag or fan daddy, Busch pieces together how this community developed a unique language and culture. He details the history, with a large focus on the New York scene, as this art form grew out of the Downtown Manhattan club scene that flourished in the decade after Stonewall.

Fan dancing originated in the Far East, most likely China. Busch weaves a tale about early artists in clubs like the Anvil in New York, a famous leather bar where club goers spun t-shirts or the ubiquitous handkerchiefs. Going deeper, Busch explores the differences in the West Coast flagging scene, with the silk creations of Xavier Caylor and flagger boy Phillip Bryan.

According to Busch, "There is some missing sense of community on the East Coast", which he was able to find in San Francisco, "where he feels the heart of the flagging community is today".

Remarkable & Touching Stories
In talking with Xavier Caylor, it is possible that the biggest difference between the East and West coast tribes may lie in the "struggle between performance and personal focus". Caylor speaks of his flagging experiences as mediations and talks about how "you can be in a room with 1,000 or 2,000 people, yet spend time with just yourself." Speaking to the dichotomy of the flagging experience, Xavier references how these "opposite experiences" are part of weaving the rich tapestry of this art form.

"Flow Affair" provides touching moments as well. The interview with Jeannette Torres who taught her son Ryche to flag is one such moment. Ryche talks about flagging like a veteran, referring to his mom lovingly as the "angry lesbian." Ryche shows off his flagging skills and talks about how he communicates with his mom’s friends through the common bond and language of flagging.

Perhaps one of the more remarkable stories is that of Ryan Wilcox, who attributes flagging and flow arts to a remarkable recovery and comeback in his life. Living with AIDS for 30 years, Wilcox was reduced to walking with a cane. However, in 2010 he scored two Gold medals in the Gay Games in Cologne, Germany, incorporating flagging into his figure skating routine.

’Floguing’ & Other Innovations
Wolfgang covers the emotions and expression of the art form and the expansion beyond traditional flagging and fanning, to "Floguing," an art form coming from Harlem that showcases the combinations of the in vogue dance forms with flags or fans. Aaron Enigma performs this new art form showing that this culture and art continues to evolve and grow.

A newer segment of the flow arts community, Floguing is far more performance focused, and still very much in an early stage of development. Is this the future of flow arts? This is a good question, and perhaps too hard to say at this point.

Wolfgang covers the early days in the Circuit party dance scene and clubs to recent innovations with choreography and performance, and even as far as a therapeutic exercise for the mind and body. "After you got bit by the flagging bug, the energy in your life will change," says Xavier Caylor. This writer would agree. As for Caylor, this is a "meditative and spiritual experience for him."

When interviewed, Wolfgang Busch shared his one message would be to "record the artistic community in a respectful, artistic, and historic way. The spotlight should be on the community," not himself, he adds. He declares himself just a servant looking to record the history.

Documentaries by nature become our recorded history and now future flow artists and young gay people will have a way to hear firsthand about how flagging affected many lives, carried forward a community in crisis and set the stage to unite the world in a colorful display.

Next: A San Francisco Premier Provides Venue for Flagging ’Convention’



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